Works Cited and Further Readings – Theology

Aydin, Mehmet S. 2000. Islam Felsefesi Yazilari [Writings on Islamic Philosophy] (Istanbul, Ufuk Kitaplari).

Aydin, Mehmet S. 2001. Alemden Allah’a [From Cosmos to God] (Istanbul, Ufuk Kitaplari).

Barbour, Ian G. 1997. Religion and Science: Historical and Contemporary Issues (New York, Harper Collins).

Barciauskas, Rosemary Curran. 1985. “The Primordial and Ethical Interpretations of Evil in Paul Ricoeur and Alfred North Whitehead”, Modern Theology 2 No 1, 64-77.

Basile, Pierfrancesco and Leemon McHenry (eds.). 2007. Consciousness, Reality and Value: Essays in Honor of T.L.S. Sprigge.

Bourgine, Benoit, David Ongombe, Michel Weber (éd.). 2007. Religions, Sciences, Politiques. Regards croisés sur Alfred North Whitehead, Frankfurt / Paris / Lancaster, ontos verlag.

Berthrong, John. 1994. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue (Albany, State University of New York Press Press).

Berthrong, John. 1998. Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville (Albany, State University of New York Press Press).

Bracken, S.J., Joseph A. 1985. The Trinue Symbol: Person, Process and Community (Lanham MD, University Press of America).

Bracken, S.J., Joseph A. 1991. Society and Spirit: A Trinitarian Cosmology (Cranbury NJ, Associated University Presses).

Bracken, S.J., Joseph A. 2006. Christianity and Process Thought: Spirituality for a Changing World (Philadelphia: Templeton Foundation Press).

Bracken, S.J., Joseph A. (with Marjorie Hewitt Suchocki), ed. 1997. Trinity in Process: A Relational Theology of God (New York, Continuum).

Chan, Wing-tsit. 1963. Source Book in Chinese Philosophy (Princeton, Princeton University Press).

Chang, Chung Yuan. 1963. Creativity and Daoism: A Study of Chinese Philosophy, Art and Poetry (New York, Harper & Row).

Chang, Garma C.C. 1971. The Buddhist Teaching of Totality (State Park, Pennsylvania State University Press).

Cheng, Chung Ying. 1979. “Categories of Creativity in Whitehead and Neo-Confucianism,” Journal of Chinese Philosophy 6, 3, 251-74.

Cheng, Chung Ying. 2002. “Ultimate Origin, Ultimate Reality, and the Human Condition: Leibniz, Whitehead, and Zhu Xi,” Journal of Chinese Philosophy 29, 1, 93-118.

Ching, Julia. 1977. “Buddhist Emptiness and the Christian God,” Journal of the American Academy of Religion 45, 5, 11-26.

Ching, Julia. 1979. “God and the World: Chu Hsi and Whitehead,” Journal of Chinese Philosophy 6, 275-95.

Ching, Julia. 2000. The Religious Thought of Chu His (New York, Oxford University Press).

Cleary, Thomas (trans.). 1984. The Flower Ornament Scripture, A Translation of the Avatamsaka Sutra (Boulder & London, Shambhala).

Cobb, Jr., John B. 1965. A Christian Natural Theology, Based on the Thought of Alfred North Whitehead (Philadelphia, Westminster Press).

Cobb, Jr., John B. 1975. Christ in a Pluralistic Age (Philadelphia, Westminster Press).

Cobb, John B., Jr. 1977. “Buddhist Emptiness and the Christian God,” Journal of the American Academy of Religion 45, 5, 11-26.

Cobb, John B., Jr. 1979. “Post-Conference Reflections on Yin and Yang,” Journal of Chinese Philosophy 6, 421-26.

Cobb, Jr., John B. 1982. Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism (Philadelphia, Fortress Press).

Cobb, Jr., John B. 1999. Transforming Christianity and the World: A Way Beyond Absolutism and Relativism, edited and introduced by Paul F. Knitter (Maryknoll, NY, Orbis).

Cobb, John B., Jr. and Griffin, David Ray. 1976. Process Theology: An Introductory Exposition (Philadelphia, Westminster Press).

Cook, Francis. 1979. “Causation in the Chinese Hua-yen Tradition,” Journal of Chinese Philosophy 6, 367-85.

Dar, Bashir Ahmad. 1956. Iqbal and Post-Kantian Voluntarism (Lahore, Bazm-i-Iqbal).

Engineer, Asghar Ali. 2001. “Humankind’s Relationship with Nature and Participation in the Process of Creation by Technology from an Islamic Point of View,” in Nature and Technology in the World Religions, edited by Peter Koslowski (Dordrecht, Kluwer Academic Publishers).

Enver, Ishrat Hasan. 1944. The Metaphysics of Iqbal (Lahore, Sh. Muhammad Ashraf).

Fang, Thomé H. 1981. Chinese Philosophy: Its Spirit and Its Development (Taipei, Linking Press).

Ford, Lewis S. 1978. The Lure of God: A Biblical Background for Process Theism, (Philadelphia, Fortress Press).

Ford, Lewis S. 1984. The Emergence of Whitehead’s Metaphysics: 1925-1929 (Albany, State University of New York Press).

Ford, Lewis S. 2000. Transforming Process Theism (Albany, State University of New York Press).

Fox, Alan. 2005. “Process Ecology and the ‘Ideal’ Dao,” Journal of Chinese Philosophy 31, 1, 47-57.

Franzese, Sergio & Felicitas Krämer (eds.). 2007. Fringes of Religious Experience. Cross-perspectives on William James’s Varieties of Religious Experience, Frankfurt / Lancaster, ontos verlag.

Fu, Charles Wei-hsun. 1979. “The Underlying Structure of Metaphysical Language: A Case Examination of Language and Chinese Philosophy,” Journal of Chinese Philosophy 6, 339-66.

Gilkey, Langdon B. 1976. Reaping the Whirlwind: A Christian Interpretation of History (New York, Seabury Press).

Graham, A.C. 1989. Disputers of the Tao: Philosophical Argument in Ancient China (La Salle, Open Court).

Griffin, David Ray. 1973. A Process Christology (Philadelphia, Westminster Press).

Griffin, David Ray. 1976. God, Power, and Evil: A Process Theodicy (Philadelphia, Westminster Press).

Griffin, David Ray. 1988. “Introduction: The Reenchantment of Science,” in The Reenchantment of Science, edited by David Ray Griffin (Albany, State University of New York Press Press).

Griffin, David Ray. 2000. Religion and Scientific Naturalism (Albany, State University of New York Press Press).

Griffin, David Ray. 2000. Religion and Scientific Naturalism: Overcoming the Conflicts (Albany, State University of New York Press).

Griffin, David Ray. 2001. Reenchantment without Supernaturalism: A Process Philosophy of Religion (Ithaca, Cornell University Press).

Hall, David L. 1978. “Process and Anarchy—A Taoist Vision of Creativity,” Philosophy East and West 28, 3, 271-85.

Hang, Thaddeus. 1986. “Notes on the Concept of Creativity in Chinese Philosophy,” Journal of Chinese Philosophy 13, 283-91.

Hartshorne, Charles and Reese, William (eds.). 1953. Philosophers Speak of God (Chicago, University of Chicago Press).

Hartshorne, Charles. 1948. The Divine Relativity: A Social Conception of God (New Haven, Yale University Press).

Hartshorne, Charles. 1972. Whitehead’s Philosophy: Selected Essays, 1935-1970 (Lincoln, University of Nebraska Press).

Hartshorne, Charles. 1979a. “‘Emptiness’ and Fullness in Asiatic and Western Thought,” Journal of Chinese Philosophy, 6, 411-20.

Hartshorne, Charles. 1979b. “Process Themes in Chinese Thought,” Journal of Chinese Philosophy 6, 323-36.

Hartshorne, Charles. 1986. “Some Perspectives on Chinese Philosophy,” Journal of Chinese Philosophy 13, 267-70.

Haught, John A. 2000. God After Darwin: A Theology of Evolution (Boulder CO, Westview Press).

Hosinski, Thomas E. (1993). Stubborn Fact and Creative Advance: An Introduction to the Metaphysics of Alfred North Whitehead (Lanham MD, Rowman & Littlefield).

Huff, Toby E. 1993. The Rise of Early Modern Science: Islam, China, and the West (Cambridge, Cambridge University Press).

Iqbal, Sir Muhammad. 1930. Six Lectures on the Reconstruction of Religious Thought in Islam (Lahore, The Kapur Art Printing Works).

Kelly, Joseph F. 2002. The Problem of Evil in the Western Tradition: From the Book of Job to Modern Genetics (Collegeville, Minn.: Liturgical Press).

Khundmiri, Alam, 2001. Secularism, Islam and Modernity: Selected Essays of Alam Khundmiri, edited by M. T. Ansari (New Delhi, Sage Publications).

Kiyimba, Abasi. 1998. “Islam and Science: An Overview,” in Knowledge and Responsibility: Islamic Perspectives on Science (Izmir, Kaynak (Izmir).

Kushner, Harold S. 2004. When Bad Things Happen to Good People (New York: Anchor Books).

Leaman, Oliver. 1999. A Brief Introduction to Islamic Philosophy (Cambridge, Polity Press).

Lee, Robert D. 1997. Overcoming Tradition and Modernity: The Search for Islamic Authenticity (Colorado, Westview Press).

Liu, Shu-Hsien. 1974. “Time and Temporality: The Chinese Perspective,” Philosophy East and West 24, 145-153.

Liu, Shu-Hsien. 1978. “Theism from a Chinese Perspective,” Philosophy East and West 28, 4, 413-17.

Lowe, Victor. 1990. Alfred North Whitehead, The Man and His Work, Volume II: 1910–1947 (Baltimore, John Hopkins University Press).

Mathews, Freya. 2003. For Love of Matter: A Contemporary Panpsychism (Albany: State University of New York Press Press).

Moris, Zailan. 2003. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-Hikmah al-‘Arshiyyah (London, Routledge Curzon).

Nasr, Seyyed Hossain. 1996. The Islamic Intellectual Tradition in Persia, edited by Mehdi Amin Razavi (Richmond, Surrey, Curzon Press).

Neville, Robert. 1977. “Wang Yang-Ming’s ‘Inquiry on the Great Learning’,” Process Studies 7, 4, 217-37.

Neville, Robert. 1978. Soldier, Sage, Saint (New York, Fordham University Press).

Neville, Robert C. 1980. Creativity and God: A Challenge to Process Theology (New York, Seabury Press).

Neville, Robert. 1982. “Process and the Neo-Confucian Cosmos,” in The Tao and the Daimon (Albany, State University of New York Press Press),147-70.

Neville, Robert. 2002. “Daoist Relativism, Ethical Choice, and Normative Measure,” Journal of Chinese Philosophy 29, 1, 5-20.

Neville, Robert. 2003 “Conscious and Unconscious Placing of Ritual (Li) and Humanity (Ren), Journal of Ecumenical Studies 40, 1-2, 48-58.

Odin, Steve. 1982. Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpenetration (Albany, State University of New York Press Press).

Pannenberg, Wolfhart. 1994. Systematic Theology, translated by Geoffrey W. Bromiley (Grand Rapids MI, Eerdmans).

Paper, Jordan. 2005. The Deities Are Many: A Polytheistic Theology (Albany: State University of New York Press Press).

Pike, Sarah M. 2001. Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community. Berkeley: University of California Press.

Quiring, John. 1996. “The Two-Self Concept: East and West,” Journal of Asian and Asian American Theology 1, 63-76.

Rahman, Fazlur. 1975. The Philosophy of Mulla Sadra (Albany, State University of New York Press Press).

Raschid, M. S. 1981. Iqbal’s concept of God (London, Kegan Paul).

Reese, William L. 1991. “Categories of Creativity in Whitehead and Chu His,” Journal of Chinese Philosophy 18, 287-308.

Ricoeur, Paul. 1969. The Symbolism of Evil, translated by Emerson Buchanan (Boston: Beacon Press) [Philosophie de la volonté. II Finitude et culpabilité. ii La symbolique du mal, Paris, Aubier. Éditions Montaigne, 1960].

Ruether, Rosemary Radford. 1983. Sexism and God-Talk, Boston, Beacon Press.

Ruzgar, Mustafa. 2005. “Islam and Deep Religious Pluralism,” in Deep Religious Pluralism, edited by David Ray Griffin (Louisville, Westminster John Knox Press).

Shen, Vincent. 1996. “Harmony Among Humans, Nature and God: A Comprehensive Vision of Optimal Harmony,” Inter-Religio 30, 46-62.

Smith, Huston. 1972. “Tao Now: An Ecological Testament,” in Earth Might Be Fair, edited by Ian Barbour (Englewood Cliffs, Prentice-Hall), 62-81.

Sprigge, Timothy L. S., The God of Metaphysics. Being a Study of the Metaphysics and Religious Doctrines of Spinoza, Hegel, Kierkegaard, T.H. Green, Bernard Bosanquet, Josiah Royce, A.N. Whitehead, Charles Hartshorne, and Concluding with a Defence of Pantheistic Idealism, Oxford, Oxford University Press, 2006.

Suchocki, Marjorie Hewitt (with Joseph A. Bracken, S.J.), ed. 1997. Trinity in Process: A Relational Theology of God (New York, Continuum).

Suchocki, Marjorie Hewitt. 1982. God-Christ-Church: A Practical Guide to Process Theology (New York, Crossroad).

Suchocki, Marjorie Hewitt. 1988. The End of Evil: Process Eschatology in Historical Context (Albany, State University of New York Press).

Tong, Lik Kuen. 1974. “Care, Wonder, and the Polarization of Being: An Essay on Human Destiny,” Chinese Culture 15, 4, 51-76.

Tong, Lik Kuen. 1974. “The Concept of Time in Whitehead and the I Ching,” Journal of Chinese Philosophy 1, 373-93.

Tong, Lik Kuen. 1979. “Whitehead and Chinese Philosophy from the Vantage Point of the ‘I Ching’,” Journal of Chinese Philosophy 6, 297-321.

Vahid, Syed Abdul. 1959. Iqbal: His Art and Thought (London, John Murray).

Weber, Michel. 2004. “James’ Non-rationality and its Religious Extremum in the Light of the Concept of Pure Experience”, in Jeremy Carrette (ed.), William James and The Varieties of Religious Experience. A Centenary Celebration, London and New York, Routledge and Kegan Paul, Ltd., 203-220.

Weber, Michel. 2005 “On Religiousness and Religion. Huxley’s Reading of Whitehead’s Religion in the Making in the Light of James’ Varieties of Religious Experience”, Jerome Meckier and Bernfried Nugel (eds.), Aldous Huxley Annual. A Journal of Twentieth-Century Thought and Beyond, Volume 5, Münster, LIT Verlag, 117-132.

Weber, Michel. 2006a. “The hyperdialectics of religiousness and religion” in Michel Weber et Samuel Rouvillois (éditeurs), L’expérience de Dieu. Lectures de Religion in the Making, Actes du troisième Colloque international Chromatiques whiteheadiennes, Paris, Aletheia. Revue de formation philosophique, théologique et spirituelle, 115-136.

Weber, Michel. 2006b. “Les enjeux d’une théologie africaine caractérisée et consistante”, inLéonard Santedi Kinkupu et Modeste Malu Nyimi (sous la direction de), Épistémologie et théologie. Les enjeux du dialogue foi-science-éthique pour l’avenir de l’humanité. Mélanges en l’honneur de S. Exc. Mgr Tharcisse Tshibangu Tshishiku pour ses 70 ans d’âge et ses 35 ans d’épiscopat, Kinshasa, Éditions des Facutlés catholiques, 615-623.

Weber, Michel and Pierfrancesco Basile (eds.). 2006. Subjectivity, Process, and Rationality, Frankfurt / Lancaster, ontos verlag.

Wolfson, Harry Austryn. 1976. The Philosophy of Kalam (Cambridge, Harvard University Press).

Xie, Wenyu, Wenyu Xie, Zhihe Wang, George E. Derfer (eds.) 2005. Whitehead and China: Relevance and Relationship (Frankfurt, Ontos).

York, Michael. 2003. Pagan Theology: Paganism as a World Religion (New York: NYU Press).

Yu, David. 1980. “The Conceptions of Self in Whitehead and Chu His,” Journal of Chinese Philosophy 7, 153-73.